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  Vol. 163 No. 14, July 28, 2003 TABLE OF CONTENTS
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"Inappropriate" Treatment Near the End of Life

Conflict Between Religious Convictions and Clinical Judgment

Allan S. Brett, MD; Paul Jersild, ThD

Arch Intern Med. 2003;163:1645-1649.

Not infrequently, Christian patients and families provide religious justifications for an insistence on aggressive medical care near the end of life. Four commonly invoked reasons are (1) hope for a miracle, (2) refusal to give up on the God of faith, (3) a conviction that every moment of life is a gift from God and is worth preserving at any cost, and (4) a belief that suffering can have redemptive value. For each of these 4 reasons, however, there are alternative Christian interpretations that point in the direction of limiting medical intervention under certain circumstances. When clinicians believe that an intervention is medically inappropriate or inhumane, they are not necessarily obligated to provide it simply because it is demanded on religious grounds. Instead, clinicians—preferably assisted by chaplains or clergy—should discuss alternative religious interpretations with the patient or family, and should attempt to reach a consensus on the appropriate limits to life-sustaining treatment.


From the Center for Bioethics and Medical Humanities, University of South Carolina (Drs Brett and Jersild), and the Department of Medicine, University of South Carolina School of Medicine (Dr Brett), Columbia. The authors have no relevant financial interest in this article.


RELATED LETTERS

Religious Conviction and Decisions Near the End of Life
Abdullah Mobeireek
Arch Intern Med. 2004;164(8):916.
EXTRACT | FULL TEXT  

The Patient's Right to Faith
George Handzo and Martha R. Jacobs
Arch Intern Med. 2004;164(8):916.
EXTRACT | FULL TEXT  

Muslim and Jewish Perspectives on Inappropriate Treatment at the End of Life
Shabbir M. H. Alibhai and Michael Gordon
Arch Intern Med. 2004;164(8):916-917.
EXTRACT | FULL TEXT  

Muslim and Jewish Perspectives on Inappropriate Treatment at the End of Life—Reply
Allan S. Brett and Paul Jersild
Arch Intern Med. 2004;164(8):917.
EXTRACT | FULL TEXT  


THIS ARTICLE HAS BEEN CITED BY OTHER ARTICLES

Spiritual issues in the care of dying patients: ". . . it's okay between me and god".
Sulmasy
JAMA 2006;296:1385-1392.
ABSTRACT | FULL TEXT  

Inter-Religious Perspectives on Hope and Limits in Cancer Treatment
Astrow et al.
JCO 2005;23:2569-2573.
FULL TEXT  

Dealing With Conflict in Caring for the Seriously Ill: "It Was Just Out of the Question"
Back and Arnold
JAMA 2005;293:1374-1381.
ABSTRACT | FULL TEXT  

Religious Conviction and Decisions Near the End of Life
Mobeireek
Arch Intern Med 2004;164:916-916.
FULL TEXT  

Muslim and Jewish Perspectives on Inappropriate Treatment at the End of Life--Reply
Brett and Jersild
Arch Intern Med 2004;164:917-917.
FULL TEXT  

The Patient's Right to Faith
Handzo and Jacobs
Arch Intern Med 2004;164:916-916.
FULL TEXT  

Muslim and Jewish Perspectives on Inappropriate Treatment at the End of Life
Alibhai and Gordon
Arch Intern Med 2004;164:916-917.
FULL TEXT  





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