 |
 |

Waiving Informed Consent for Research on Spiritual Matters?
 |
 |
| Since this article does not have an abstract, we have provided the first 150 words of the full text and any section headings. |
|
 |
 |
When I first picked up the article by Harris et al,1 I read with open-minded interest: Would such prayer have any effect on the course of illness of the subjects studied? If so, or even if not, how could it hurt? Even for the agnostic, when critically ill, wouldn't most be of the opinion that anything that might help is worth trying, particularly if there is no harm done in the trying?
As I read the study, however, it was not the findings that intrigued me, but the method of studyspecifically, the rationale, approved by the institutional review board, to bypass the informed consent of prospective subjects. The authors made a point of elaborating on this choice, anticipating that there would be some reader concern. They offered or implied a number of reasons to support circumventing the informed consent process and justify proceeding with the study: (1) that there is . . . [Full Text of this Article] No Known Risk of the Procedure
Selection Bias
Patient Distress
CiteULike Connotea Del.icio.us Digg Reddit Technorati Twitter
What's this?
RELATED ARTICLES
Prayer and Medical Science: A Commentary on the Prayer Study by Harris et al and a Response to Critics
Larry Dossey
Arch Intern Med. 2000;160(12):1735-1738.
EXTRACT
| FULL TEXT
A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit
William S. Harris, Manohar Gowda, Jerry W. Kolb, Christopher P. Strychacz, James L. Vacek, Philip G. Jones, Alan Forker, James H. O'Keefe, and Ben D. McCallister
Arch Intern Med. 1999;159(19):2273-2278.
ABSTRACT
| FULL TEXT
THIS ARTICLE HAS BEEN CITED BY OTHER ARTICLES
 |
Importance of Faith on Medical Decisions Regarding Cancer Care
Silvestri et al.
JCO 2003;21:1379-1382.
ABSTRACT
| FULL TEXT
|